Results for 'Kameshwar Prasad Verma'

528 found
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  1.  5
    The metaphysical foundations of Indian culture.Kameshwar Prasad Verma - 2011 - Varanasi: Kala Prakashan.
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  2. Hand Data Glove: A Wearable Real-Time Device for Human-Computer Interaction.Piyush Kumar, Jyoti Verma & Shitala Prasad - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 43.
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  3.  5
    Kant & the Gita.Krishna Murari Prasad Verma - 1980 - New Delhi: distributors, Classical Publishers & Distributors.
    Comparative study of the philosophical concepts of the Bhagavadgītā and Immanuel Kant, 1724-1804.
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  4.  38
    Calorimetric study of Te1585glassy alloys using differential thermal analysis.Kameshwar Kumar, Nagesh Thakur, S. S. Bhatt & Pankaj Sharma - 2010 - Philosophical Magazine 90 (29):3907-3918.
  5.  12
    Synthesis and Animation of Dynamic Hand Gestures for Sign Language Generation.V. Verma & D. Ghosh - 2008 - Journal of Intelligent Systems 17 (1-3):173-184.
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  6. Vagueness and the principle of the excluded middle.R. R. Verma - 1970 - Mind 79 (1):67.
     
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  7.  15
    Book Review: An Anthropology of Biomedicine. [REVIEW]Amit Prasad - 2012 - Body and Society 18 (3-4):193-197.
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  8.  5
    Models need mechanisms, but not labels.Seema Prasad & Bernhard Hommel - 2024 - Behavioral and Brain Sciences 47:e111.
    The target article proposes a model involving the important but not well-investigated topics of curiosity and creativity. The model, however, falls short of providing convincing explanations of the basic mechanisms underlying these phenomena. We outline the importance of mechanistic thinking in dealing with the concepts outlined in this article specifically and within psychology and cognitive neuroscience in general.
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  9.  15
    A New Compression Technique Using an Artificial Neural Network.B. Verma, M. Blumenstein & S. Kulkarni - 1999 - Journal of Intelligent Systems 9 (1):39-54.
  10.  59
    The context principle of meaning in prabhākara mīmāṁsā.Hari Shankar Prasad - 1994 - Philosophy East and West 44 (2):317-346.
  11. The context principle of meaning in mimamsa, Prabhakara.Hs Prasad - 1994 - Philosophy East and West 44 (2):317-346.
     
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  12.  24
    Cognitive architectures have limited explanatory power.Prasad Tadepalli - 2003 - Behavioral and Brain Sciences 26 (5):622-623.
    Cognitive architectures, like programming languages, make commitments only at the implementation level and have limited explanatory power. Their universality implies that it is hard, if not impossible, to justify them in detail from finite quantities of data. It is more fruitful to focus on particular tasks such as language understanding and propose testable theories at the computational and algorithmic levels.
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  13.  13
    Model-based average reward reinforcement learning.Prasad Tadepalli & DoKyeong Ok - 1998 - Artificial Intelligence 100 (1-2):177-224.
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  14.  1
    Marketing innovation for sustainability: Review, trends, and way forward.Sanjeev Verma & Hema Diwan - forthcoming - Business Ethics, the Environment and Responsibility.
    Sustainable development goals are aligning marketing innovations to meet sustainability interventions. Recently, marketing has evolved to incorporate sustainability in outreach objectives. Heightened literature on the interplay between sustainability, innovations, and marketing demands a holistic understanding to guide future research direction. The current review bridges the research gap using quantitative performance analysis and qualitative intellectual structure analysis. The thematic and content analysis points towards permeating sustainability focus across the business verticals and value chain for differentiated brand positioning and sustainability-based competitive advantage. (...)
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  15.  6
    Role of Socio-Cultural Capital and Country-Level Affluence in Ethical Consumerism.Verma Prikshat, Parth Patel, Sanjeev Kumar, Suraksha Gupta & Ashish Malik - forthcoming - Journal of Business Ethics:1-15.
    So far, most ethical consumerism research has been contained within Western countries, thus limiting our understanding of the concept in emerging markets. Given the call for extending empirical-based knowledge for a better understanding of peculiarities, dynamics and country-level variations (i.e. social, cultural) in the context of ethical consumerism in emerging markets, this research cross-examines the interactive nature of individual- and country-level predictors of ethical consumerism in emerging and developed markets, employing a multilevel approach. At the individual level, we posit that (...)
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  16.  38
    A retrospective study of drug‐related problems in Australian aged care homes: medication reviews involving pharmacists and general practitioners.Prasad S. Nishtala, Andrew J. McLachlan, J. Simon Bell & Timothy F. Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (1):97-103.
  17.  26
    Critical reflections on evidence, ethics and effectiveness in the management of tuberculosis: public health and global perspectives.Geetika Verma, Ross E. G. Upshur, Elizabeth Rea & Solomon R. Benatar - 2004 - BMC Medical Ethics 5 (1):2.
    Background Tuberculosis is a major cause of morbidity and mortality globally. Recent scholarly attention to public health ethics provides an opportunity to analyze several ethical issues raised by the global tuberculosis pandemic. Discussion Recently articulated frameworks for public health ethics emphasize the importance of effectiveness in the justification of public health action. This paper critically reviews the relationship between these frameworks and the published evidence of effectiveness of tuberculosis interventions, with a specific focus on the controversies engendered by the endorsement (...)
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  18.  45
    Vedanta Solution of the Problem of Evil.Kali Prasad - 1930 - Philosophy 5 (17):62-.
    Vedānta endeavours to base itself essentially on the facts of experience—in the fullest sense of the term. It recognizes the occurrence of everyday experience and the so-called fact of evil, but it refuses to view them as real. The real, it says, like Hegel, does not exist, and that which exists is not real. Evil is only an “existent"—as all this Samsara is—but not the ultimate Real. But it will be at once objected that if evil is an appearance, a (...)
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  19.  30
    Ethics Training in the Indian IT Sector: Formal, Informal or Both?Pratima Verma, Siddharth Mohapatra & Jan Löwstedt - 2016 - Journal of Business Ethics 133 (1):73-93.
    Ethics training—an important means to foster ethical decision-making in organisations—is carried out formally as well as informally. There are mixed findings as regards the effectiveness of formal versus informal ethics training. This study is one of its first kinds in which we have investigated the effectiveness of ethics training as it is carried out in the Indian IT sector. We have collected the views of Indian IT industry professionals concerning ethics training, and employed positivist and interpretive research. We first have (...)
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  20.  46
    Design of English hierarchical online test system based on machine learning.Chaman Verma, Shaweta Khanna, Sudeep Asthana, Abhinav Asthana, Dan Zhang & Xiahui Wang - 2021 - Journal of Intelligent Systems 30 (1):793-807.
    Large amount of data are exchanged and the internet is turning into twenty-first century Silk Road for data. Machine learning (ML) is the new area for the applications. The artificial intelligence (AI) is the field providing machines with intelligence. In the last decades, more developments have been made in the field of ML and deep learning. The technology and other advanced algorithms are implemented into more computational constrained devices. The online English test system based on ML breaks the shackles of (...)
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  21. Subjects/titles.Madhava Prasad, Stanley Fish, Doing What Comes Naturally & Rhetoric Change - forthcoming - Diacritics.
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  22.  40
    Ethical Leadership, Organic Organizational Cultures and Corporate Social Responsibility: An Empirical Study in Social Enterprises.Palvi Pasricha, Bindu Singh & Pratibha Verma - 2018 - Journal of Business Ethics 151 (4):941-958.
    While recent studies have increasingly suggested leadership as a major precursor to corporate social responsibility, empirical studies that examine the impact of various leader aspects such as style and ethics on CSR and unravel the mechanism through which leadership exerts its influence on CSR are scant. Ironically, paucity of research on this theme is more prevalent in the sphere of social enterprises where it is of utmost importance. With the aim of addressing these gaps, this research empirically examines the interaction (...)
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  23.  13
    Human Being, Bodily Being: Phenomenology From Classical India.Chakravarthi Ram-Prasad - 2018 - Oxford, United Kingdom: Oxford University Press.
    Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of diverse classical Indian texts. He argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking.
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  24.  33
    Coding accuracy of abdominal aortic aneurysm repair procedures in administrative databases – a note of caution.Prasad Jetty & Carl van Walraven - 2011 - Journal of Evaluation in Clinical Practice 17 (1):91-96.
  25. Indian model of leadership.Prasad Kaipa - 2010 - In Ananda Das Gupta (ed.), Ethics, business and society: managing responsibly. Los Angeles: Response Books.
     
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  26. For Indian Wilderness.Philip Cafaro & Monish Verma - 1998 - Terra Nova 3 (4):53-58.
     
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  27. A critique of the philosophy of sense-data.B. Sambasiva Prasad - 1984 - Tirupati: Sri Venkateswara University.
  28. Value Education.B. Sambasiva Prasad - 1995 - Indian Philosophical Quarterly 22:395-401.
  29.  7
    Understanding public sentiments and misbeliefs about Sustainable Development Goals: a sentiment and topic modeling analysis.Abhinav Verma & Jogendra Kumar Nayak - forthcoming - Journal of Information, Communication and Ethics in Society.
    Purpose Misinformation surrounding the Sustainable Development Goals (SDGs) has contributed to the formation of misbeliefs among the public. The purpose of this paper is to investigate public sentiment and misbeliefs about the SDGs on the YouTube platform. Design/methodology/approach The authors extracted 8,016 comments from YouTube videos associated with SDGs. The authors used a pre-trained Python library NRC lexicon for sentiment and emotion analysis, and to extract latent topics, the authors used BERTopic for topic modeling. Findings The authors found eight emotions, (...)
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  30.  26
    Globalization, Corporate Practice and Cosmopolitan Social Standards.Vidhu Verma - 2002 - Contemporary Political Theory 1 (1):59-78.
    The article explores some of the theoretical and political issues which underpin the current conflict over the accountability of the global economic order. The article develops in five parts, starting with an initial section on the changing nature and form of globalization and ending with an account of how markets and business activities can be reframed. The focus is on the emergence of a number of cosmopolitan social standards which are embedded in human rights regimes and other international legal instruments. (...)
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  31. Indian philosophy and the consequences of knowledge.Chakravarthi Ram-Prasad - 2009 - Ars Disputandi 9:1566-5399.
     
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  32.  24
    Time and Change in Samkhya- Yoga.Hari Shankar Prasad - 1984 - Journal of Indian Philosophy 12:35.
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  33.  17
    The Provisional World: Existenthood, Causal Efficiency and Sri Harsa.C. Ram-Prasad - 1995 - Journal of Indian Philosophy 23 (2):179-221.
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  34.  14
    Environmental disclosure and financial performance: an analysis of carbonex indexed companies in India.Suhasini Verma, Jeevesh Sharma & Suvendu Kumar Pratihari - 2023 - International Journal of Business Governance and Ethics 1 (1).
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  35.  35
    Frontiers of Artificial Intelligence, Ethics, and Multidisciplinary Applications: 1st International Conference on Frontiers of AI, Ethics, and Multidisciplinary Applications (FAIEMA), Greece, 2023.Mina Farmanbar, Maria Tzamtzi, Ajit Kumar Verma & Antorweep Chakravorty (eds.) - 2024 - Springer Nature Singapore.
    This groundbreaking proceedings volume explores the integration of Artificial Intelligence (AI) across key domains—healthcare, finance, education, robotics, industrial and other engineering applications —unveiling its transformative potential and practical implications. With a multidisciplinary lens, it transcends technical aspects, fostering a comprehensive understanding while bridging theory and practice. Approaching the subject matter with depth, the book combines theoretical foundations with real-world case studies, empowering researchers, professionals, and enthusiasts with the knowledge and tools to effectively harness AI. Encompassing diverse AI topics—machine learning, natural (...)
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  36.  36
    Conversational Narrative and the Moral Self: Stories of Negotiated Properties from South India.Leela Prasad - 2004 - Journal of Religious Ethics 32 (1):153 - 174.
    This article presents material from my ethnographic study in Śringēri, south India, the site of a powerful 1200yearold Advaitic monastery that has been historically an interpreter of ancient Hindu moral treatises. A vibrant diverse local culture that provides plural sources of moral authority makes Sringeri a rich site for studying moral discourse. Through a study of two conversational narratives, this essay illustrates how the moral self is not an ossified product of written texts and codes, but is dynamic, gen dered, (...)
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  37.  9
    The Bloomsbury research handbook of emotions in classical Indian philosophy.Maria Heim, Chakravarthi Ram-Prasad & Roy Tzohar (eds.) - 2021 - New York: Bloomsbury Academic.
    Drawing on a rich variety of Indian texts across multiple traditions, including Vedanta, Buddhist, Yoga and Jain, this collection explores how emotional experience is framed, evoked and theorized in order to offer compelling insights into human subjectivity. Rather than approaching emotion through the prism of Western theory, a team of leading Indian philosophers showcase the unique literary texture, philosophical reflections and theoretical paradigms that classical Indian sources provide in their own right. From solitude in the Saundarananda and psychosomatic theories of (...)
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  38.  18
    Advaita Epistemology and Metaphysics: An Outline of Indian Non-realism.Chakravarthi Ram-Prasad - 2002 - Psychology Press.
    Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita (Sankara, Vacaspati and Sri Harsa), but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a philosophical position it calls 'non-realism'. This is the view that an independent, external world must be assumed if the features of cognition are to be explained, but that it cannot be proved that there is such a (...)
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  39. Situating the Elusive Self of Advaita Vedãnta.Chakravarthi Ram-Prasad - 2011 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, no self?: perspectives from analytical, phenomenological, and Indian traditions. Oxford: Oxford University Press.
     
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  40.  13
    An Automated Online Shopping System.B. Prasad, C. Chaitanya & Y. Naga Supraja - 2005 - Journal of Intelligent Systems 14 (1):25-44.
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  41.  30
    Denial, contradiction and truth-value gaps.Roop Rekha Verma - 1978 - Philosophia 8 (2-3):383-388.
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  42.  9
    Ethical workplace climate in nonprofit organizations: Conceptualization and measurement.Govind Gopi Verma & Saswata Narayan Biswas - 2023 - Business Ethics, the Environment and Responsibility 32 (4):1217-1232.
    Ethical workplace climate has been extensively researched in the for-profit context but neglected in nonprofits. Perhaps because nonprofits promote shared values, engage with people, and implement development interventions creating public good, they are considered implicitly ethical. This assumption has been questioned in recent studies. We attempted to develop a psychometrically valid scale measuring ethical workplace climate following a sequential research design to fill this gap. We interviewed 74 employees from 30 nonprofit organizations using the critical incident technique to generate statements (...)
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  43.  40
    Synthesis and characterization of nanostructured TiO3thin films by a modified chemical route.Kuldeep Chand Verma, Amit Kumar Sharma, S. S. Bhatt, R. K. Kotnala & N. S. Negi - 2009 - Philosophical Magazine 89 (27):2321-2332.
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  44.  7
    The Concept of Progress and Cultural Identity.Roop Rekha Verma - 1991 - In Eliot Deutsch (ed.), Culture and Modernity: East-West Philosophic Perspectives. University of Hawaii Press. pp. 526-534.
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  45.  9
    Thermal properties of chalcopyrite semiconductors.A. S. Verma - 2009 - Philosophical Magazine 89 (2):183-193.
  46.  54
    Vagueness & the principle of excluded middle.Roop Rekha Verma - 1970 - Mind 79 (313):67-77.
  47.  13
    When Darkness Starts.Neha Verma - 2019 - Perspectives in Biology and Medicine 62 (1):153-158.
    “The women here in Los Terreros are worried,” Don Alonzo says. “Last year, one of them died from invasive cervical cancer. Thirty-eight years old. Never had a pap in her life.” He leans back in his chair and sighs. “Her husband wouldn’t let her, said he didn’t see the point.” A tabby cat rubs against his legs. “So now the women, they keep worrying. They’ve had the day your group is coming memorized for weeks, maybe months.”Don Alonzo is the local (...)
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  48. The Ethical Obligation for Research During Public Health Emergencies: Insights From the COVID-19 Pandemic.Mariana Barosa, Euzebiusz Jamrozik & Vinay Prasad - 2023 - Medicine, Health Care and Philosophy (1):49-70.
    In times of crises, public health leaders may claim that trials of public health interventions are unethical. One reason for this claim can be that equipoise—i.e. a situation of uncertainty and/or disagreement among experts about the evidence regarding an intervention—has been disturbed by a change of collective expert views. Some might claim that equipoise is disturbed if the majority of experts believe that emergency public health interventions are likely to be more beneficial than harmful. However, such beliefs are not always (...)
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  49.  53
    Moral Identity and Its Links to Ethical Ideology and Civic Engagement.Soorya Sunil & Sunil K. Verma - 2018 - Journal of Human Values 24 (2):73-82.
    The study explored the role of moral identity in the civic engagement of youth through ethical ideology. A total of 217 individuals comprising of 104 girls and 113 boys completed three scales, namely, moral identity scale, ethics position questionnaire and civic engagement scale.The results showed that moral identity internalization significantly predicted civic engagement attitude and moral identity symbolization significantly predicted civic engagement behaviour. Furthermore, idealism partially mediated the relationship between moral identity and civic engagement.
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  50. Knowledge and liberation in classical Indian thought.Chakravarthi Ram-Prasad - 2001 - New York: Palgrave.
    Classical Indian schools of philosophy seek to attain a supreme end to existence--liberation from the cycle of lives. This book looks at four conceptions of liberation and the roles of analytic inquiry and philosophical knowledge in its attainment. The central motivation of Indian philosophy--the quest for the Highest Good--is situated in the analytic philosophical activity of key thinkers.
     
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